PARENTS IN ISLAM

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A speech of Syed Hasan Akhtar, about the status of “Parents in ISLAM” :

Our indebtedness to our parents is so immense that it is not possible to repay it fully. In lieu of this, it becomes obligatory for us to show the utmost kindness, respect, and obedience to our parents. The position of parents, and the mutual obligations and responsibilities, have been addressed in Islam in great detail. The Quranic commandments, as well as the sayings of Prophet Muhammad(pbuh) guide us in this matter. The parent-child code of behavior in Islam is unique, since rules were laid down by divine command.

References to parents have been made at least 15 times in the Holy Qur’an. There are numerous traditions of the Prophet Muhammad(pbuh) on this subject. Proof from the QURAN :

31:14
Translation :
{31:14} : And We have enjoined man in respect of his parents, his mother bears him with faintings upon faintings and his weaning takes two years, saying: Be grateful to Me and to both your parents; to Me is the eventual coming.

According to the above verse, gratitude to GOD and to parents go hand in hand. Gratitude to GOD is incomplete without showing gratitude to one’s parents. Since being grateful to God is a form of ibadah (worship) which earns heavenly rewards, it can therefore be said that being grateful to one’s parents also earns heavenly rewards.

17:23
Translation :
{17:23} : And your Lord has commanded that you shall not serve (any) but Him, and goodness to your parents. If either or both of them reach old age with you, say not to them (so much as) “Ugh” nor chide them, and speak to them a generous word.
17:24
Translation :
{17:24} : And make yourself submissively gentle to them with compassion, and say: O my Lord! have compassion on them, as they brought me up (when I was) little.
46:15
Translation :
{46:15} : And We have enjoined on man doing of good to his parents; with trouble did his mother bear him and with trouble did she bring him forth; and the bearing of him and the weaning of him was thirty months; until when he attains his maturity and reaches forty years, he says: My Lord! grant me that I may give thanks for Thy favor which Thou hast bestowed on me and on my parents, and that I may do good which pleases Thee and do good to me in respect of my offspring; surely I turn to Thee, and surely I am of those who submit.
Thus, God has enjoined on us to show kindness, respect, and humility to our parents. We are commanded to do this, even though they may have injured us. The only exception to the above command is made in the following verse:
29:8

{29:8} : And We have enjoined on man goodness to his parents, and if they contend with you that you should associate (others) with Me, of which you have no knowledge, do not obey them, to Me is your return, so I will inform you of what you did.

Some of the traditions of Prophet Muhammad(pbuh), and of the learned members of his family, about our responsibilities toward our parents are quoted here:
“Paradise lies under the feet of the mother.”

“God’s pleasure is in the pleasure of the father, and God’s displeasure is in the displeasure of the father.”

“He who wishes to enter Paradise through its best door must please his parents.”

“It is a pity that some people may not attain Paradise, on account of not serving their old parents.”

“If a person looks with love at his parents, God writes in his favor the reward equal to the performance of one Hajj.”

[Someone asked, “will this promise be good if one looks at his parents one hundred times a day?” The Holy Prophet (pbuh) replied, “even if one does so a hundred thousand times a day, God gives the reward accordingly.”]

“A man or woman is bound to be good to his or her parents, even though they may have injured him or her.”

Imam Ja’far al-Sadiq (r.a.), the great-great-grandson of the Prophet Muhammad (pbuh) is reported to have quoted Imam ‘Ali (ra) that, “disobedience to parents is a major sin.” He also stated that, “if a person looks at the face of his or her parents with wrathful eyes, despite the fact that injustice was done to him or her by the parents, his or her salah (prayer) will not be accepted by God.”
According to one of the Hadith-e-Qudsi, the following is reported about the status of parents:

“God has commanded that if anybody prays equal to the invocations performed by the prophets, such prayers will do no good if that person has been cursed by his or her parents.”

It has also been related that the very first words which have been written on the Lauh-e-Mahfuz (The Heavenly Preserved Tablet) are:

“I am God, and there is no deity except Me. I am pleased with those with whom their parents are pleased, and I am displeased with those with whom their parents are displeased.”

Prophet Muhammad (pbuh) is reported to have said: “On the Day of Judgment, my person will not be seen by those who drank liquor, those who on hearing my name did not invoke the blessings of GOD on me, or those who were cursed and disowned by their parents.”

Ali ibn al-Husain (ra) is reported to have said: “The right of your mother on you is that you should know that nobody could endure the trouble and the conditions under which she protected you and nourished you with the juice of her life, and tried with her heart and soul to satisfy all your needs in relation to hunger, thirst, dress, etc. She passed sleepless nights, suffering anxieties. She provided you with shelter against heat and cold, and protected you from ailments. It is not possible for you to compensate her, or thank her enough for all the services, except that God may give you guidance for that. The right of your father on you is that you should know that it is he who brought you into existence, and you are a branch of the tree of his life.”

According to a reliable tradition, it is related that a man came to Prophet Muhammad (pbuh) and asked him to whom he should render kindness. The prophet told him to be kind to his mother. Three times he put the same question to the prophet, and three times he got the same answer. When he asked the question the fourth time, he was told to be kind to his father, indicating that the mother’s right took precedence over that of the father.

Parents’ duties: Islam has assigned certain duties to parents that they must fulfill. If they fail in those, they will be questioned about it. Besides providing the basic necessities of life, Islam requires that the parents teach their children about the Oneness of God, the Quranic commandments, values, the Prophets and their teachings, and the moral code of Islam as according to the Quran and the Sunnah (teachings) of Prophet Muhammad (pbuh).

Let us pray to God that He guide us to be respectful, kind, and obedient to our parents, and that we continue to show them humility regardless of the power, position, wealth, and influence we may possess. Let us also pray that we be patient, kind, thoughtful, and friendly with our children, as we guide them through their lives, and that we discharge our responsibilities towards them as required by our religion, so that God may be pleased with us, and may He Bless and reward us, both in this world and in the Hereafter.  Ameen.

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